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"We Tibetans are looking for a legitimate and meaningful autonomy, an arrangement that would enable Tibetans to live within the framework of the People’s Republic of China."

The Politics of Reincarnation

February 22, 2011

Melinda Liu, Newsweek
February 20, 2011

It’s probably best not to even try making sense of Beijing’s
pronouncements on the 14th Dalai Lama and other Tibetan spiritual
leaders: you’ll only make your head hurt. Last week the officially
atheist Chinese government’s State Administration for Religious Affairs
disclosed plans to enact a new law forbidding the 75-year-old Buddhist
deity to be reborn anywhere but on Chinese-controlled soil, and giving
final say to Chinese authorities when the time comes to identify his
15th incarnation.

That might seem to pose a dilemma, given the exiled leader’s earlier
promise that he will never again be reincarnated in Tibet as long as his
homeland remains under China’s heel. Still, no one seems too concerned
just now about the Dalai Lama’s next life. Instead, attention has
focused on an all-too-worldly fracas over the finances of the
25-year-old Tibetan-born holy man who seems most likely to assume
leadership of the exile community after the current Dalai Lama’s death:
the 17th Karmapa Lama.

It began in late January when a random police check found a car in
northern India hauling roughly $200,000 in Indian currency.
Investigators followed the trail to the Karmapa’s monastery in the
Indian town of Dharamsala, where they confiscated trunkloads of cash,
reportedly amounting to $1.6 million, including more than $100,000 in
Chinese currency—a discovery that immediately revived old suspicions in
India’s intelligence community that the Karmapa is a Chinese spy.
Beijing didn’t help calm the situation when it quickly issued a denial
that the Karmapa was any such thing.

Indian authorities have kept a close eye on the Karmapa ever since he
fled Chinese-occupied Tibet in the winter of 1999–2000. Born to a
nomadic Tibetan family in 1985, Ogyen Trinley Dorje was identified at
the age of 7 as the reincarnation of the 16th Karmapa and taken to a
monastery to be raised under constant surveillance by Chinese security
forces, forbidden to leave the country even briefly. When his
India-based religious tutor was barred from Tibet, the boy staged a
harrowing escape via SUV, horseback, and helicopter, arriving in
Dharamsala by taxi in early January 2000.

In the years since, the Karmapa has refrained from criticizing the
Chinese government—in sharp contrast to the Dalai Lama’s blunt
denunciations since his escape from occupied Tibet in 1959—and Beijing
has never admitted that the Karmapa has left for good. The Chinese say
he’s merely on a quest to retrieve a black hat said to have magical
powers and other artifacts currently housed at a monastery in the
eastern Himalayan state of Sikkim. The lack of recrimination has only
heightened suspicions among some Indian intelligence operatives who
still seem unable to accept that a mere 14-year-old could elude Chinese
security forces and survive such a trek across snow-choked Himalayan
passes. “There are people in the shadows who are suspicious of China and
deeply uncomfortable with the Tibetan exiles’ perceived long-term drift
towards accommodation with Beijing,” says Robert Barnett, a Tibetologist
at Columbia University.

The politics of reincarnation has always been a treacherous area in
Tibet. In past centuries, rival claimants were often in danger of
assassination, and after the Dalai Lama gave his blessing to a Tibetan
boy as the 11th Panchen Lama in 1995, the child disappeared and Chinese
authorities installed another youngster in his place. The man generally
recognized as the 17th Karmapa himself has at least two rivals for the
title, although his claim is supported by both the Dalai Lama and
Beijing—and most ordinary Tibetans. Still, to prevent possible unrest,
Indian authorities have barred all claimants from the monastery where
the black hat is kept. Followers of the two rivals have clashed
violently in the past.

As for the mysterious trunkfuls of cash, the Karmapa’s financial
representatives stuck to their story that the money had all been donated
by his devout followers—including many inside China. And by last week
Indian investigators at last conceded that they were telling the truth.
“I’ve seen Chinese society ladies swooning all over him,” says Jamyang
Norbu, a U.S.-based author and blogger. “This translates into big
money.” (Any inclination to celebrate the Karmapa’s exoneration was
dampened by news that the Dalai Lama’s 45-year-old nephew had been
struck and killed by an SUV while engaged in a 300-mile “Free Tibet”
hike in Florida.)

Nevertheless, the uproar was no more than a tame affair compared with
what’s sure to ensue when the 14th Dalai Lama finally moves on. He’s
said he might come back as a woman, or he might not come back at all.
The one certainty is that he won’t go quietly.

With Sudip Mazumdar in New Delhi
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