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"We Tibetans are looking for a legitimate and meaningful autonomy, an arrangement that would enable Tibetans to live within the framework of the People’s Republic of China."

Tibetan Lama Faces Scrutiny and Suspicion in India

February 11, 2011

February 7, 2011

By JIM YARDLEY

DHARAMSALA, India — His daring escape from Tibet seemed out of a movie.
Then only 14, Ogyen Trinley Dorje was one of Tibetan Buddhism’s most
revered incarnate lamas, and his journey through the icy passes of the
Himalayas was viewed as a major embarrassment for China. The youth
arrived in India in early 2000 to a euphoric greeting from Tibetan exiles.

India, though, was less certain about what to do with him. Intelligence
agencies, suspicious of his loyalties and skeptical of his miraculous
escape, interrogated him and tightly restricted his travel. He remains
mostly confined to the mountainside monastery of a Tibetan sect
different from his own. And that spurred an idea: He wanted his own
monastery. Eventually, his aides struck a deal to buy land.

Now, the 17th Karmapa, as he is known, has seen his quest for a
monastery unexpectedly set off a national furor, fanned by Indian media
that have tapped into growing public anxiety about Chinese intentions on
their disputed border.

The Indian police are investigating the Karmapa after discovering about
$1 million in foreign currency at his residence, including more than
$166,000 in Chinese currency. Flimsily sourced media accounts have
questioned whether he is a Chinese spy plotting a monastic empire along
the border.

“Monk or Chinese Plant?” asked an editorial in The Tribune, a national
English-language newspaper.

Many Tibetans scoff at the spying allegations. But the episode starkly
exposes the precarious position of the Dalai Lama and the exiled
movement of Tibetan Buddhism he has led since he fled China in 1959. The
Tibetan cause depends heavily on Indian good will, particularly as China
has intensified efforts to discredit and infiltrate their exile
organization.

Tensions are rising between India and China over a variety of issues,
including Tibet. Sophisticated hackers, traced to China, have penetrated
computer systems in Dharamsala and at Indian government ministries.
China has long blamed Tibetan exiles in India for fueling instability
across the border in Tibet. But now India, too, seems more wary of
Tibetan activities; the Indian police are investigating new Tibetan
monasteries near the border for possible ties to China, a police
official said.

Meanwhile, Chinese leaders are betting that the Tibetan movement will
fracture after the eventual death of the Dalai Lama, who is 74; they
have even declared their intent to name his successor.

Indian suspicions about the Karmapa are a particular problem. He has a
global following and, at 25 years old, he is viewed as a potential
future leader of the movement — a possibility deeply compromised if
Indian authorities consider him a foreign agent.

“What Tibetans must address is the idea that Tibetans could be
considered a security threat to India and not an asset,” said Tsering
Shakya, a leading Tibet specialist. “But the idea that a boy at the age
of 14 was selected as a covert agent by a foreign government to
destabilize India — and the assumption the boy will assume leadership of
the Tibetan movement and eventually work against India — is worthy of a
cheap spy novel.”

For the past week, Tibetans have rallied behind the Karmapa, with
thousands of monks holding candlelight vigils at his residence. Tibet’s
political leaders, including the Dalai Lama, have called on the
Karmapa’s aides to correct any financial irregularities but have
dismissed any suspicions about the Karmapa’s being a Chinese agent.

“Baseless, all baseless,” said Samdhong Rinpoche, the prime minister of
the Tibetan government in exile. “Not a fraction of anything that has a
base of truth.”

Many Indian intelligence agents have distrusted the Karmapa from the
start. He was a unique case, since both the Dalai Lama and the Chinese
government had endorsed him. He would explain his escape as an act of
principle; he was being pressured to denounce the Dalai Lama, and
Chinese officials also were forbidding him to study with high lamas
outside China. Many investigators were unconvinced, wondering how such
an important figure could slip so easily over the border.

On Wednesday, when the procession of monks arrived to offer support, the
Karmapa described the current controversy as a “misunderstanding” and
expressed confidence in the fairness of Indian authorities.

“We all have taken refuge and settled here,” he said. “India, in
contrast to Communist China, is a democratic country that is based on
the rule of law. Therefore, I trust that things will improve and the
truth will become clear in time.”

Within Tibetan Buddhism, the Karmapa ranks third after the Dalai Lama
and the Panchen Lama, with each man believed to be reincarnated through
the centuries. After the death of the previous Karmapa, a bitter feud
broke out between the high lamas charged with identifying his successor:
at least two other people now claim to be the Karmapa, though a majority
of Tibetans, including the Dalai Lama, recognize Ogyen Trinley Dorje.

But this dispute has complicated efforts by the Karmapa to claim the
monastery built by his predecessor in the Indian border region of
Sikkim. Indian officials have blocked him from taking ownership until
claims from rival Tibetan factions are resolved — which is why, given
the uncertainty over the duration of the legal fight, the Karmapa sought
land for a new monastery, his aides say.

The land deal led to the current controversy. On Jan. 26, India’s
Republic Day, police officers apprehended two men at a highway
checkpoint after discovering about $219,000 in Indian rupees inside
their car — money they said had come from the Karmapa. The next day, the
police raided the Gyuto Monastery and found boxes of cash from more than
20 countries, including China; officers arrested the financial officer
overseeing the Karmapa’s charitable trust and continue to investigate
the Karmapa himself.

“He ran from China,” said P. L. Thakur, the police inspector general in
Dharamsala. “Tibet is under China. Why and how has this currency come
here? For what purpose? Why was it being kept there?”

Naresh Mathur, one of the Karmapa’s lawyers, said the money was from the
devotees who for the past decade had come from around the world for the
Karmapa’s blessing. By custom, they leave an offering, usually envelopes
of cash; the Chinese renminbi, he said, are from Tibetans or other
Chinese who have made a pilgrimage to Dharamsala.

Mr. Mathur said the Karmapa’s aides were unable to deposit the money
because they were awaiting a decision on their application — made
several years ago — for government approval to accept foreign currency.
In the interim, they say, the money is stored where the officers found
it — in boxes kept in a dorm room shared by monks.

Mr. Mathur also denied any suggestion that the land deal was secretive
or illegal, and he said that it was the seller who demanded cash.

On Friday, the Karmapa offered blessings to devotees who lined up to
meet him in his fourth-floor reception room. Among them was a group of
Chinese followers from the manufacturing hub of Shenzhen. Aides say that
bookkeeping mistakes may have been made in recording the donations, but
that the intent is to handle the money the right way.

“We will be making changes,” said Deki Chungyalpa, a spokeswoman for the
Karmapa. “Like hiring a professional accountant who is not a monk.”

For many Tibetans, the broader concern is about the future of the
Tibetan movement itself. Tenzin Tsundue is a Tibetan activist who once
unfurled a “Free Tibet” banner at an appearance by President Hu Jintao
of China. He says India has always been a steadfast friend of Tibetans,
providing a home for as many as 120,000 Tibetan refugees, yet now he
worries its support may be wavering.

“This country that we are so grateful to is alleging the Karmapa is a
spy for China,” he said. “And we can’t understand that at all.”

Hari Kumar contributed reporting.
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